Who Was Eve Really and What Really Happened in the Garden? by Carol Meyers

Transcript

Eve is probably the most famous female biblical character.  She emerges full blown in all kinds of post-Hebrew Bible literature.  Early Judaism and early Christianity give her an identity, and the tradition carries her forward from that

 So my question is: are the later images of her in Jewish and Christian literature, how faithful are they to what the Hebrew text tells us about her?  And it’s really shocking at the disconnect.  And I’ll give you one example that actually has nothing to do with Eve directly.  If you think about the fruit in the garden, nine times out of ten people will say, “Oh, it was an apple.”

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Hello, there’s no apple in the text itself.  It simple says fruit.  But it’s an example of how from Milton on or medieval art on we read back into the text what ideas people in later times have about that text.  So feminist biblical scholarship tries to get back to see what’s in the text itself.  There’s no mention of sin in that story, although later tradition has Eve connected with sin.  There’s no seduction in that story, although Eve the temptress certainly is a prominent theme later on.

And we can see if we get rid of all that overlay of tradition, we can see Eve is a dynamic figure.  She has more spoken lines than does the other figure in the garden, also known as Adam sometimes.  So that may have something to do with the ability of women to express things verbally.  She’s the one who provides food.  Food is an important aspect for the ancient Israelites, where they’re going to get it.  And the word food and eat appears over and over in the story.

This is not a story about sin.  This is a story about human or Israelite concern about food and the assurance that even though they will leave the garden and go into a difficult world, it shows that their concern for food will certainly go with them.  This is in many ways an ideological story.  It’s explaining to people who live in a difficult environment—not us in the 21st century with all our material comforts—but the people in the highlands of ancient Palestine.  Why is life so darn difficult? 

Contributors

Carol Meyers

Carol Meyers
Professor, Duke University

Carol Meyers is the Mary Grace Wilson Professor of Religion at Duke University. An archaeologist as well as a biblical scholar with a special interest in gender in the biblical world, she has served as a consultant for many media productions dealing with the Bible. Her hundreds of publications include commentaries on Exodus and on several biblical prophets; a reference work, Women in Scripture: A Dictionary of Named and Unnamed Women in the Hebrew Bible, the Apocryphal/Deuterocanonical Books, and the New Testament (Eerdmans, 2000); and Rediscovering Eve: Ancient Israelite Women in Context (Oxford University Press, 2012).

The historical era of Judaism spanning the periods of Persian and Roman rule, from the 6th century BCE to the 3rd century CE.

Of or related to a social conviction in the equality of women.

A West Semitic language, in which most of the Hebrew Bible is written except for parts of Daniel and Ezra. Hebrew is regarded as the spoken language of ancient Israel but is largely replaced by Aramaic in the Persian period.

Of or relating to systems of ideas and commitments, often social and political in nature.

Relating to or associated with people living in the territory of the northern kingdom of Israel during the divided monarchy, or more broadly describing the biblical descendants of Jacob.

The religion and culture of Jews. It emerged as the descendant of ancient Israelite Religion, and is characterized by monotheism and an adherence to the laws present in the Written Torah (the Bible) and the Oral Torah (Talmudic/Rabbinic tradition).

Of or relating to the Middle Ages, generally from the fifth century to the fifteenth century C.E. and overlapping somewhat with late antiquity.

Another name often used for the area of Israel and Judah, derived from the Latin term for the Roman province of Palaestina; ultimately, the name derives from the name of the Philistine people.

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