Kingship in the Ancient Near East by Steven L. McKenzie

Kingship (rule by a single, male monarch) was the nearly exclusive form of government in the ancient Near East. Female monarchs, such as Hatshepsut in Egypt and Athaliah in Judah (2Kgs 11:1-3), were by far the exception, as illustrated by Hatshepsut: she adopted the costume of Egyptian kings, including the false beard and bare chest.

Monarchy in the ancient Near East was by definition hereditary and dynastic. We see such expectations and traditions in the Hebrew Bible, especially in the books of Samuel, Kings, and Chronicles. A king was expected to be succeeded by his oldest son, that son by his oldest son, and so on. If a king was sonless, the closest male relative would succeed him, continuing the dynasty. Usurpation—succession by someone who as not an heir—was relatively common and was not peaceful. It typically entailed a violent overthrow by a military rival of the king or dynasty or both and slaughter of supporters and family members of the former king or dynasty.

The domains of ancient Near Eastern kings varied in size. Some ruled over city-states; others claimed vast empires. There was, therefore, a hierarchy among kings. Conquering kings subjugated those monarchs whom they conquered. Conquered kings could still be "kings," but they had obligations to the conqueror: usually annual payment of tribute, specified in quantities of gold, silver, and goods. Kings who were equals also drafted treaties between themselves agreeing to mutual recognition and the avoidance of hostilities.

Monarchs were considered to be the owners of the lands in their realms with final authority over their subjects and subject property. At the same time, they had certain responsibilities. Above all, they were expected to ensure order in their kingdoms and justice for all subject citizens. (The famous Code of Hammurabi is a good example.) Kings were also understood to be the defenders of their domains and hence the leaders of their armies.

Kings had a special relationship with the national gods. In Egypt, the monarch, or pharaoh (meaning “great house”), was even considered divine. An important part of the monarch’s task of maintaining order was the appeasement of the gods. Kings were also expected to build and maintain temples to the gods, and they had a special role in the worship of the head god. In fact, the understanding of the gods and language referring to them was drawn from the political system of kingship and is reflected in biblical references to God as king. In the ancient Near East, this meant that the national god (Israel's was Yahweh) was considered the king of the gods. Other, lesser deities served as members of his court or counsel, just as the human king had a group of advisors or a cabinet.

Trappings of kingship included the royal residence or palace, crown, throne, scepter, and (in Egypt) the flail. These things together with statuary, reliefs, inscriptions, and other documents (including biblical texts) were useful propaganda, exalting the king’s accomplishments and illustrating his election and favor by the gods—particularly important if he was a usurper.

Steven L. McKenzie, "Kingship in the Ancient Near East", n.p. [cited 25 Mar 2017]. Online: http://bibleodyssey.org/en/people/related-articles/kingship-in-the-ane

Contributors

Steven L. McKenzie

Steven L. McKenzie
Professor, Rhodes College

Steven L. McKenzie is professor of Hebrew Bible/Old Testament and Spence L. Wilson Senior Research Fellow at Rhodes College in Memphis, Tennessee. His research and teaching interests include the history of ancient Israel, the literature of the Hebrew Bible, Hebrew language, the Dead Sea Scrolls, methods of biblical interpretation, and archaeology.

A region notable for its early ancient civilizations, geographically encompassing the modern Middle East, Egypt, and modern Turkey.

A form of ancient government in which a single city was self-governing and often extended its political sphere to the surrounding countryside. Ancient Mesopotamian and Greek city-states are particularly well-known.

A legal code issued by the Babylonian King Hammurabi and distributed widely in the ancient world. Many of its laws, like "an eye for an eye," would enter other ancient legal codes.

Gods or goddesses; powerful supernatural figures worshipped by humans.

Characteristic of a deity (a god or goddess).

A sequence of rulers from the same family.

The king of Babylon from 1792-1750 BCE; he distributed a set of widely influential laws, the "Code of Hammurabi," throughout his kingdom.

The Pharaoh of Egypt from 1479-1458 B.C.E. She had a notably successful reign, commissioning numerous building projects and establishing trade networks.

A West Semitic language, in which most of the Hebrew Bible is written except for parts of Daniel and Ezra. Hebrew is regarded as the spoken language of ancient Israel but is largely replaced by Aramaic in the Persian period.

A categorization in which people (or other objects) are ranked relative to each other, some higher and some lower.

Short written texts, generally inscribed on stone or clay and frequently recording an event or dedicating an object.

Short written texts, generally inscribed on stone or clay and frequently recording an event or dedicating an object.

A sovereign head of state, usually a king or queen.

A system of rule with a monarch as its head; or the hereditary system passed from one monarch to another.

Gods particular to a city, nation, or empire and believed to play a role in the nation's welfare.

A line of officials holding a certain position over time.

2Kgs 11:1-3

Athaliah Reigns over Judah
1Now when Athaliah, Ahaziah's mother, saw that her son was dead, she set about to destroy all the royal family.2But Jehosheba, King J ... View more

 NEH Logo
Bible Odyssey has been made possible in part by the National Endowment for the Humanities: Exploring the human endeavor
Any views, findings, conclusions, or recommendations expressed in this website, do not necessarily represent those of the National Endowment for the Humanities.